There are times in the Life of Faith when, for a variety of reasons, our walk with God, and the associated discipline of reading Scripture, becomes a struggle. Once in this situation it can be difficult to find a way out of this bad routine. My personal reading through the Psalms of Ascents recently has made me think that these fifteen psalms, 120–134, might make a great way back into the blessing of reading Scripture. Why did I come to this conclusion?
Well, these psalms are very short and wonderfully straightforward in nature. If things have gone wrong with our daily devotions, setting the bar high to re-engage with the Bible is unlikely to help. Despite their shortness, they are packed with ideas, similes, images and truths worthy of meditation and reflection. Their short length also maximises the chance that we can remember them and take these words with us into our day.
These psalms are also built around the idea of pilgrimage, as explored in the previous post. More than that, as we read them we get a sense that they can be understood to capture a pilgrimage in words. Reading them daily is like a micro-pilgrimage, a journey without moving spatially. These short psalms, taken daily and meditated upon, will still give the experience of moving-on, but this is a moving on with God.
The first three, 120–122, give some sense of connection with a real spatial journey. Psalm 122 is all about the joy of arriving in Jerusalem. They can be used as a gentle way of coming back into the full presence of God as we set apart time to reflect on these words.
Having arrived in God’s presence Psalms 123–126 capture two aspects of the journey of faith: Lament and Confidence. As we go through life we will experience these two different, but related spiritual realities. True lament, crying out to God, comes from a point of trust. It is looking to God in trust and expectation, which transforms complaining into complaint. Complaining is what human beings do so easily and naturally. Whereas complaint is crying out to God, naming and articulating the troubles on our heart, with the knowledge that Yahweh certainly hears us and will intervene into our troubles.
Psalms 127–129 in different ways focus on how Yahweh pours out blessing from Zion. This is of course the consequence of a life of faith, a looking to the God who blesses in the midst of all the experiences of life. Such blessing as is poured on us now are a foretaste of what is ultimately to come when we move from receiving blessing from Zion, where God resides, to residing with God.
Psalms 130–131 focus on penitence and trusting God. If there is a single dominant problem with modern Western spirituality it is a lack of making space for penitence. The Medieval Church frequently over did this, but we have gone to the opposite extreme of cheapening God’s grace and making little or no space to explore what we need to acknowledge as wrong in our daily walk.Some see psalms 132–134 as a departure from Zion. I am not convinced. For me these psalms round off the Ascents but not decisively. The Psalms of Ascents reflect on pilgrimage, and pilgrimages end, but I hope that reading the Psalms of Ascents is the start of something rather than an end.