1. The Right Time
We often speak of the right time for something to happen. We do this when from an earthly perspective ‘things’ make sense and come together neatly. Sometimes this can, of course, be God acting providentially. Sometimes, however, we must face that fact that God’s understanding of the right time might differ from ours. Typically, we err on the side of impatience and quick fixes. We also are prone to want to forget that we can learn through hardship, difficulty and pain.
I imagine that is how the descendants of Abraham that lived under Egyptian oppression would have felt. Perhaps questioning, not only God’s timing, but questioning him full stop—“Where is the God of our fathers, Abraham, Isaac and Jacob?”.
For individuals in desperate situations God’s timing can seem incomprehensible. We need to face this reality with honesty as well as trust.
The Bible is clear that from God’s perspective the Passover, and the whole Exodus, take place at the right time. It would appear that the formation of God’s people required the suffering of slavery and oppression as well as the redemption and liberation of Passover and parted-sea. This whole narrative is presented as part of a plan. A plan prefigured in the patriarchal narratives and their preoccupation with firstborn sons, sacrificial lambs and Egypt. A plan which prefigures the sequel of Jesus’ last Passover meal and his death as firstborn and Lamb of God.
Such claims require faith. In the midst of turmoil Moses needed trust and faith. As Hebrews tell us:
By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel. Hebrews 11:28
There are times when we need the same level of faith as we face the worst that life in a broken creation can throw at us. Redemption and liberation in all their richness are a two-stage process. They happen here and now most certainly. But our deliverance is made complete only in the age to come. As we peer through a glass darkly, trust is required. Whatever the appearance of things to us—in God’s timing all things make sense.
There are times when trust is relatively easy. There are times when it takes all our effort and courage. When trust in God comes easily we would do well to be disciplined in walk with God, so that we have the wisdom, discipline, strength and trust to lean on him in the tough times.
2. The Right Space
God not only acts at the right time, but also in the right space. God is a God who works and acts in specific places. This rather obvious claim—that God is Yahweh and Jesus was a Jew—challenges people in our culture who do not believe in God. For many people the God they don’t believe in is an abstract being far removed from this earth. Our Christian claim is far more surprising. Whilst the question of the existence of an abstract god can be addressed by reason, many of the most important claims about the God of Moses rely on revelation.
We don’t know why God chose the lifetime of Moses to work out his plan. We don’t know why God chose Abraham as the Father of his people. We don’t know why God sent his son to live, die and be resurrected in a nation under Roman rule. But the Bible tells us so.
When we are obedient to God, we are in the right space. The right space is not, however, always a place of straightforward blessing.
Israel as a nation where in the right place in the events of Passover and the escape from Egypt. They were also in the right space when in slavery, as God was forming and preparing them as a people.
We can put ourselves in the wrong space as we make bad choices. But when bad things happen to us it is not necessarily a consequence of bad choices or sin—the Book of Job killed that damaging theology. Trusting God in the midst of challenge and adversity is the sign we are mature followers of Jesus; such challenges are of course the way that God disciplines and matures us. Even in the secular world of self-help the truth of learning through challenge and failure is recognised.
Time and again in the story of the exodus the people of God must decide, in the midst of trial and turmoil, who will they trust? Time and again in the story of our little lives we have to decide, who will we trust?
3. Yahweh’s Power
The central act by God at the Passover—the death of the firstborn of every family—is a dramatic act of power. It is also terrifying on just about every level. To modern sensibilities the Passover narrative is a text of terror and there are of course interpretive strategies that address this challenge in different ways—with diverse degrees of success and conviction. This is not the place to rehearse these.
Some theologians use a special phrase to refer to events like the Passover in First Testament: Magnalia Dei, or The Mighty Acts of God. The events described in the Passover and wider exodus story are at the top of the scale of power. The other plagues, whilst acts of power in their own right have merely been a foretaste of this event. Each plague ridiculed an Egyptian god. The tenth and final one shows Yahweh rather than Osiris as the god of death. It can also be seen as an answer to the horror of Pharaoh’s dealings with new-borns at the opening of Exodus. Yahweh’s tenth plague is a terrible reply.
The Second Testament provides fresh insight into God’s power. God, as glorious creator, is still of course a God of raw power. But in Christ we see that in God’s mercy he does not deal with earthly power by just trumping it. He subverts the very meaning of power in the cross—in the frailty and weakness of Jesus’ body, broken for us, we see God’s power displayed in a new upside-down light. Cross and Resurrection together complete the re-evaluation of God’s power—Paul’s letters reflect on this at length (for example see 1 Corinthians 1).
The Mighty Acts of God in Passover are a foretaste of the New Testament’s Passover Lamb, Jesus. Who would have thought that a single lamb would one day enable members of every tribe and nation to be saved at the same time as redefining power? We would do well to understand that in this age God’s power is made known firstly in meekness and secondly in majesty. The biblical hope is one in which for God’s plan to be completed, a day is coming when majesty will once more be centre stage.
4. A New Reality
The Passover marks a new reality. Once they were not a people—now the descendants of the Patriarchs are the people of God. Once we were not a people—in Christ the new Passover Lamb we were made the people of God.
The Passover is the turning point of the story of how the Israelites escape captivity in Egypt. Such a decisive act of power by their God is what was needed to initiate their departure. A grieving hard-hearted pharaoh will now let God’s people go.
This new reality looks back—Yahweh’s promises to Abraham, Isaac and Jacob make a decisive step towards completion. The Passover also echoes the ram that substituted for Abraham’s firstborn.
This new reality looks forward—he foundations of the New Exodus are laid. The many lambs of Passover pre-empt the one lamb at Calvary. The death of so many firstborn precedes the death of the Yahweh’s firstborn.
5. Calling to Mind
We need to remember—to call to mind—God’s faithfulness in creating and redeeming a people. As frail human beings we are too slow to remember God’s acts and his grace. One minute we are thanking and praising God, the next we have forgotten.
Throughout Scripture there are exhortations to remember—to call to mind—who God is and his Mighty Acts redemption and salvation. Scripture is many things, including testimony. We have a First Testament, or testimony. We have a Second Testament, or testimony. The act of reading the smallest part of Scripture is an act of remembering—calling to mind—the living God. As daily bread it is vital nourishment.
The testimony of the Bible should not of course be only an individual practice. It has a special vitality as gathered communities remember together. This is especially the case in our celebration of the Lord’s Supper, as we remember the one Passover Lamb.
6. Every Soul
The story of good news started very specifically with promises made to one man named Abraham. But the good news that was founded then is for every soul.
The story became richer with promises made to one nation. But the good news that was emerging is for very soul.
The story finished with one man’s death and resurrection. The Good News that the one man was both God-man and Passover Lamb. And that he was God’s firstborn son—firstborn because he is the first of many children, for the good news is for every soul.