In pre-critical interpretation of the Psalms one of the most readily apparent indicators of structure in the Psalter were the headings, or superscriptions, of the psalms. Even a cursory examination of the Psalter reveals that a great many psalms have headings that reveal them to belong to what might be termed prior collections, for example:
The Davidic Psalms (3–41, 51–71).
The Asaph Psalms (50, 73–83).
The Psalms of the Sons of Korah (42, 44–49, 84–85, 87–88) .
The Psalms of Ascents (120–134).
Even the psalms that don’t have clear headings are often grouped according to opening or dominant phrases:
The Hallel Psalms (113–118, 146–150).
The ‘YHWH Malak’ Psalms (47, 93, 96–99).
As was argued in a previous post many recent studies effectively break-up these collections by focusing on psalm categories and at the same time judge titles as hermeneutically unimportant.
More recently many scholars have reconsidered the possibility that these collections have some inner coherence. For example, Goulder examined the Psalms of the Sons of Korah, and he demonstrates a common vocabulary for these psalms. His attempt to see a festal structure within the collection might not convince all but the evidence that invites such a hypothesis is demonstrable. More recently Mitchell has argued for an eschatological theme to the Psalms of the Sons of Korah collection. In particular he identifies a concern with redemption of the soul from Sheol. This links with the brief narrative information on Korah and his sons in Numbers 16:30–33 and 26:11.
Similar arguments have been made for other collections, for example:
1. Mitchell has argued for an eschatological scheme for the Psalms of Asaph and the Psalms of Ascents.
2. Gillingham identified a focus on Zion theology in the Psalms of Ascents, the Korah collection, the Psalms of Asaph, the so-called Kingship Psalms (93–100) and the Psalms of an Entrance Liturgy (15–24).
This is not the place for an assessment of the detailed claims being made in these scholarly articles. The point is that a level of structure, termed mesostructure, seems to be present in various collections throughout the Psalter.
In closing this brief pointer to mesostructure we note Goulder’s examination of the structure of Book V of the Psalter which seems to indicate how the mesostructure builds into the macrostructure. He suggests the following pattern exists:
105–106 historical psalms 135–136
107 Return from exile 137
108–110 David psalms 138–145
111,112 Alphabetic psalms 145
113–118 Hallel psalms 146–150
119 Torah psalms 1
120–134 Psalms of ascents
S. E. Gilingham, ‘The Zion Tradition and the Editing of the Hebrew Psalter’, in J. Day (ed.), Temple and Worship in Biblical Israel, London: T&T Clark International, 2007, 308–341.
M. D. Goulder, The Psalms of the Sons of Korah, Sheffield: Sheffield Academic Press, 1982.
M. D. Goulder, The Psalms of the Return: Book V, Psalms 107–150, Sheffield: Sheffield Academic Press, 1998.
D. C. Mitchell, The Message of the Psalter: An Eschatological Programme in the Book of Psalms, Sheffield: Sheffield Academic Press, 1997.
D. C. Mitchell, ‘“God Will Redeem My Soul from Sheol”: The Psalms of the Sons of Korah’, JSOT, 30 (2006) 365–384.