Psalm 51
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U is for Undervalued
As I have been researching the reception of Psalm 51 I have found that there is no contemporary treatment of this psalm and its companions, the other six penitential psalms. We saw in S is for the Sixties that, to my knowledge, the 1960s were the last decade in which accessible basic introductions to the Continue reading
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T is for Tears
Despite the title, I have to confess there are no tears mentioned in Psalm 51. Despite this undeniable fact how many will have shed tears when praying this psalm? Is this not the frequent marker of true contrition and compunction? I know from personal experience that this psalm can be accompanied by tears. If we Continue reading
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S is for the Sixties
We have seen time and again that Psalm 51 was The Psalm of Psalms in the medieval period. After the Reformation the importance of Psalm 51 and the other penitential psalms ever so gradually receded. There are many reasons for this, some of which we explored in the previous post. Psalm 51 was part of Continue reading
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R is for Reclassifying
This series of posts is a celebration of Psalm 51. We have suggested that it was the Psalm of Psalms in the medieval period. This implies that somehow it lost its crown. This is indeed the case. So how was Psalm 51 eclipsed by other psalms after having a one millennia hegemony? We will consider Continue reading
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Q is for the Quality of Mercy
Shakespeare’s The Merchant of Venice has a speech about mercy, the central theme of our miserere, Psalm 51. It is delivered by Portia in Act 4 Scene 1 in a courtroom context. Portia is pleading, even begging, for Shylock’s mercy. It provides a rich meditation on the meaning of mercy and its relationship with justice. Continue reading
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P is for Penance and Penitence
We saw in our previous post, O is for Original Sin, that Psalm 51 is closely connected with this doctrine. In this post we find that our psalm is also intricately connected with the medieval doctrine of penance which became a formal sacramental act in the medieval period. This is a complex story and all Continue reading
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O is for Original Sin
The theological idea of original sin is a nuanced one. Saint Augustine is generally viewed as the theologian who firmly established it as a doctrine in the face of challenges to the idea from Pelagius. This is not the place to rehearse this controversy. Our interest here is with Psalm 51 and how it appears Continue reading
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N is for Nathan
Nathan gets the briefest of mentions in the heading of Psalm 51: To the leader. A Psalm of David, when the prophet Nathan came to him, after he had gone in to Bathsheba. Nathan was a prophet. Like the best of prophets, he was required to speak truth to power. The Book of 2 Samuel Continue reading
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M is for Miserere
There is probably no other psalm that has become so readily recognisable with the utterance of a single word. Time and again we have seen that the single word miserere captures not only Psalm 51 but calls to mind the mercy embodied in it and the legacy this psalm has had in literature and especially Continue reading
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L is for Luther
Martin Luther is a magisterial figure in Church history. Whilst opinions about his life, theology and legacy vary, his impact on Christianity is enormous. This post has a singular focus which come as no surprise in this A to Z series. Luther taught on Psalm 51 on at least three occasions. We know this because Continue reading
About Me
This blog’s central aim is to explore all aspects of how the Psalter (the biblical psalms) functions as Scripture today.
To this end it will also include book reviews on the Book of Psalms and related topics.
Some posts will reflect more broadly on biblical interpretation or hermeneutics.
If you like what you see here and want to arrange for me to give a lecture, run a teaching event or a short retreat based around The Psalms then contact me so we can discuss how this might work.
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