Psalmtweets: psalms 11-20

This is the second post for my latest round of psalmtweets. The aim is that each tweet is faithful to a key aspect of a specific psalm, as well as pointing to a broader dynamic of the Psalter. This ‘design’ is an attempt to mirror the nature of the Psalter, in that individual psalms come together in a synergy which makes a greater whole.

Psalm 11:
The Psalms speak of a glorious future when we will see Yahweh’s face.

Psalm 12:
The Psalms explore the positive efficacy of Yahweh’s words and the destructive negativity of humanity’s speech.

Psalm 13:
The Psalms show that the life of faith is about relationships; with Yahweh, with His people and with our enemies.

Psalm 14:
The Psalms have harsh words for those of God’s people who do not live up to His instruction.

Psalm 15:
The Psalms speak of the need for clean hands. In Christ our hands are made clean.

Psalm 16:
The Psalms help us along the path; in God’s presence there is fullness of joy.

Psalm 17:
The Psalms tell us that we are the apple of God’s eye.

Psalm 18:
The Psalms give us language for personal prayer and corporate worship.

Psalm 19:
The Psalms tell us that both creation and Scripture testify to the glory and righteousness of Yahweh.

Psalm 20:
The Psalms need to be reread. For example, the name of our Lord Jesus is not found there. But He can be found there.

The Psalms of Ascents: Latest Psalmtweets

These Psalmtweets try and capture something of the essence of the 15 Psalms of Ascents (120-134). The purpose of these tweets is to draw attention to the actual psalms, not to circumvent them.

Psalm 120:
I sojourn in a strange land.
Living, breathing, but not at home.
I journey to a new place.
Yahweh, you are my peace.

Psalm 121:
I look to the hills.
Where is the help I need?
Yahweh is my shade.
And he is your shield.

Psalm 122:
In his presence;
At Yahweh’s dwelling.
We seek shalom;
I pray for peace.

Psalm 123:
I look upon Yahweh;
In humility I seek his face.
Lord I am in need of grace;
Yah, you are merciful and mighty.

Psalm 124:
Yahweh was on our side during our trial.
The Lord was with us.
Our help is in him.
He made heaven & earth.

Psalm 125:
Those who trust in Yahweh are as firmly rooted as Mount Zion.
As the hills surround Jerusalem, so Yahweh surrounds his people.

Psalm 126:
The return from captivity;
a dream come true.
Sowing for Yahweh in tears;
but the Lord reaps for all-round joy.

Psalm 127:
Lord, build your Church;
Yahweh, watch over us.
Prosper your children;
May you be honoured through your people.

Psalm 128:
Happy all who fear Yahweh.
His blessings are food and family.
These fruit are a foretaste of future shalom.

Psalm 129:
Persecution is the lot of the faithful;
some are ploughed into the ground.
Those who farm in this way will not reap.

Psalm 130:
Out of the depths I cry.
Yahweh does not mark where I am.
My soul awaits the Lord,
as a watchmen anticipates the dawn.

Psalm 131:
Yahweh, I look to you in humility.
I cannot fathom the mysteries of this world.
I am your child.
I depend on you.

Psalm 132:
A prayer for the line of David.
This prayer was answered in the incarnation, life, death, resurrection and ascension of Christ.

Psalm 133:
Unity among brothers and sisters is a blessing.
It is health.
It is vitality.
It is life-giving.

Psalm 134:
Conclusive proof that 24/7 prayer was invented well over two millennia ago.

Elsewhere on these pages other Psalms of Ascents Psalmtweets can be found, as well as a look at the character of these psalms. Please use the categories or tags to access these posts.

My Favourite Psalms of Ascent Tweets

Pause:
The Songs of Ascents (psalms 120-134) are pilgrimage songs.
Why not make your own 15 day ‘pilgrimage’ with them?

Psalm 120:
The Life of Faith is often opposed by lying lips.
It is the way of peace in the midst of hostility.

Psalm 121:
Yahweh is with us on our pilgrimage.
Look to him on the journey and you will not stumble.

Psalm 122:
Pilgrims arrive with joy in Jerusalem.
How much more will this be true when we enter the heavenly city?

Psalm 123:
Yahweh, how your servants look to you in need.
We lift our eyes to you.
Grant us grace.
Lord, grant us grace.

Psalm 124:
The Lord is for His people.
We are like birds that can tweet in freedom, having escaped captivity.

Psalm 125:
Stirred not shaken!
Trusting in Yahweh means not being shaken.
Looking to Yahweh means being stirred to do his work.

Psalm 126:
The Lord has done great things for us.
For our tears will turn to laughter.
We are children of the dream.

Psalm 127:
Both God’s house and our homes need to be built by God.
Both can be broken by human vanity.

Psalm 128:
Blessed is everyone who fears Yahweh; those who walk in His ways.
The Lord bless you from Zion.

Psalm 129:
A reminder to pray for those ploughed into the earth by others.
The ploughed will reap, rather than those who plough.

Psalm 130:
Cry, wait, hope.
Heard, loved, redeemed.

Psalm 131:
A content weaned child.
The ultimate goal of intentional Christian spirituality.

Psalm 132:
The Psalms contain many themes.
David and Zion are key and in this psalm their stories intertwine.

Psalm 133:
Living together as God’s united people is good.
It is the pleasant way into Yahweh’s blessing from Zion.

Psalm 134:
Praise the Lord.
Lift your hands.
May Yahweh bless you from Zion.

The Long and the Short of it: Psalms 117 and 119

Psalms 117 and 119 stand out for being respectively, unusually short and remarkably long. If there is any sense of editorial purpose behind the Psalter it seems unlikely that it is a coincidence that these two psalms are so close together. Their odd length also means they must have been selected with good reason. Despite the fact that Psalm 119 is almost 100 times longer than Psalm 117 they are both equally singular in their focus.

Psalm 119, as was seen two posts ago, focuses on Torah. This focus was also that of Psalm 1. Some scholars have suggested that on its way to completion the Psalter opened with Psalm 1 and closed with Psalm 119. If this was the case this would have given a key place to Torah in the Psalter, however, the final form of the Psalter still places a strong emphasis on Torah, with Psalm 119 dominating Book V because of its massive size and prominence before the Songs of Ascents. In this way, Psalm 119 picks up a key aspect of the Psalter’s opening – delight in God’s Torah or instruction.

Interestingly Psalm 117 also effectively picks up on a key aspect of the opening too. It is worth quoting Psalm 117 in full:

O praise The Lord, all ye nations:
praise him, all ye people.
For his merciful kindness is great toward us:
and the truth of the Lord endures for ever.
Praise ye The Lord.

Compared to Psalm 2 something has happened, in Psalm 2 the question raised was: ‘Why do the nations rage, . . . .?’ (2:1). The nations appear many times in the Psalter and here in a positive light. Psalm 2 articulates the problem of particularity, the good news comes first to Israel and then the nations. Psalm 117 in all is simplicity anticipates the gospel having gone out to all the nations. This is the nature of the psalms, they are concerned with ‘the now’, but then there are glimpses forward. The psalms are eschatological and in this context articulate a simple worldview where all is resolved. This is what we find in Psalms 1 and 117. In other places the questions of now are at the fore. Such questions are there in Psalm 2: why do the nations reject Yahweh? Why have the kings of Israel failed. Psalm 119 for all its focus is still asking questions: is devotion to God’s Torah enough? Will the faithful find vindication in the end?

In a way this is what we have in the Psalter, a twofold blessing: (i) permission and language to deal with the troubles and challenges of the life of faith, (ii) glimpses of that perfect future when all has been set right.

Praise ye The Lord.

It Started with a Tweet

The origin of this blog was a project to Tweet The Psalms. A project that was only 46 days old when this was posted. The blog is not an admission that 140 words is too restrictive, but rather a complementary exercise for those who might want to know the depth that lies behind the Tweets.

So why tweet the psalms? It’s a good question and a number of friends have asked this question in a tone of voice that suggested that they did not expect a convincing answer. I have to say that I was initially sceptical myself, but then saw a number of ways in which my interest in the psalms could form the basis of a regular series of Tweets.

The primary driver was a purely selfish one. I was looking for a way to give some freshness to my daily reading of the Psalter (why I was reading the psalms daily is something I will return to in a later article).

The second reason? Well it seemed a great challenge, could each psalm be distilled into 140 characters and the result still capture something of its meaning? If it could be, perhaps the process of grappling with each psalm would prevent laziness and it might also result in something memorable as an aid to remembering what-is-where in the Psalter.

Once I tried the idea it became clear that the idea worked at a number of levels. Of course the point is not to replace the psalms. My hope was that someone might read a specific Tweet and if they were familiar with the specific psalm it would recall and recapture something of that psalm. Or, perhaps more likely, the Tweet could be read before and/or after reading the specific psalm with the reader working through whether and how the Tweet worked at any level. Even a reader who disagreed with the Tweet would engage afresh with the psalm – and that’s really the point.

I also had a hope that the restrictions imposed by the form of a Tweet would in some way lend themselves to a more poetic content—surely this is appropriate for engagement with these God-given poems written by ancient Israelites. I am less sure that I’ve always succeeded on this count—a Tweet can be frustrating precisely because of its brevity. At one level I was keen to be faithful to one of the key ideas of Tweets—I wanted each one to be self-contained.

The backbone of the original project was a single Tweet per day on a psalm and this was done in canonical order (as per the numbering of the Masoretic text). This seemed nicely counter-cultural to the randomness and responsiveness of so many Tweets. This is not a judgement on the norm but rather a recapturing of a spiritual discipline of daily psalm-reading. This stable reliability has always been there complemented by a small number of retweets relevant to the psalms, or the theological issues they raise. Also, at least once a week, usually on a Sunday there is an extra Tweet – a ‘Pause’ reflecting on a broader aspect of the collection of psalms that form a book. This blog aims to explore these issues at somewhat greater depth.