This short post was inspired by Pink Floyd’s The Wall. You might be wondering, at this point, if you are reading the right blog. Please trust me for just a little longer! The Wall is a concept album that was released in 1979. It is the story of a life, a sad narrative of decline. It deals with an experience of abandonment and loneliness, and in exploring these aspect of Western culture, it asks profound questions about:
1. Life after death. For example, in the song Vera a question is asked:
“Does anybody here remember Vera Lynn? Remember how she said that we would meet again some sunny day?”
The implication is that any hope for a satisfactory conclusion to the pains of life, perhaps more specifically any eschatological hope, is a naive fallacy.
2. Authority. The famous refrain from Another Brick in the Wall part 2: “We don’t need no education”, is just one line, of many, which questions where authority comes from. In this song the inference is that the protagonist, Pink, has experienced an education system in which the figures in authority had sinister motives of their own, that had little to do with the nurture and teaching of those in their charge.
3. The ethics of life. Much of the album questions: ‘Just where are we meant to find direction in this life?’. Various aspects of hedonism, including drug use and extra-marital sex, are explored, but all are found wanting.
4. Judgement. In the penultimate song, The Trial, Pink is subjected to a courtroom trial. It is perhaps meant as a parody of the Last Judgement. In a universe in which there is no God, Pink is charged with “showing feelings . . . of an almost human nature”.
The very title of the album summarises the disturbing premise of the album: some of us go through life, like Pink, in a way that experience after experience builds a barrier between us and others. For Pink these events include the death of his father in the Second World War, a stiflingly protective mother, a failed marriage and the sadistic attention of teachers.
When compared with the concept album that is The Psalter we see that The Wall presents an alternative Way, a rival eschatology and a denial of the possibility of a faithful God. What it gets broadly right is a negative anthropology – as it portrays a convincingly lucid picture of some people’s experience of the human condition.
Likes the Psalter, The Wall, is a holistic whole. It is a work written to be experienced from beginning to end. When The Wall is heard in a single sitting, the power of its claims build-up into a disturbing whole. The Psalter in contrast, in its journey from psalm 1 to psalm 150, provides a vocabulary and a theology for dealing with the trials of life, such that their power over us is broken. This journey also provides the right vision with which to see the blessings of Yahweh, which abound in His Word, His actions in history and His glorious creation.
We live in an age in which the concept album and the Psalter have both been reduced to a 3 minute quick fix. Both The Wall and The Psalter, when heard/read/experienced add up to much more than their component parts. One of them portrays the dangers of building a wall, from behind which we cannot relate to others or our creator, the other is a lifelong companion of prayer which ensures we can build on the creator’s instruction and wisdom. Rather than building a wall we end up ‘rebuilding’ ourselves as a flourishing tree (psalm 1:3).
The Wall concludes with Pink’s wall being torn down, though the significance of this is unclear. The faithful reader of the Psalms knows that the wall that separates us from God has been demolished by our Father through His Son, with no need for artistic poignant ambiguity. The Psalter, thus in stark contrast to The Wall, ends with emphatic praise, as will those who travel the Life of Faith with the living God named Yahweh.
In memory of the dearest of friends, Roy Jephson, who ended the Life of Faith 7th March 2014.