King
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Jesus and the Holy Innocents
Readings: Psalm 123; Mark 10:13–16; Matthew 2:1–20. The Magi: Pursuing Wisdom We don’t know much about the Magi. There are lots of theories and ideas— snippets of both fact and fiction. There may, or may not, have been three Wise Men—three gifts of gold, frankincense and myrrh do not necessarily imply three Magi. They were… Continue reading
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G is for Gillingham
Susan Gillingham is one of the best Psalm scholars of our day. She is Fellow and Tutor in theology at Worcester College, Oxford. She became Professor of the Hebrew Bible in 2014. Her work on the Psalms is wide ranging and multi-faceted. This makes her work especially valuable as much scholarship on the Psalms, throughout… Continue reading
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Malcolm Guite’s ‘David’s Crown’: A Review
Malcolm Guite, David’s Crown: Sounding the Psalms, Norwich: Canterbury Press, 2021 Malcolm Guite conceived and wrote this book during the earliest months of the pandemic. There is an irony in this origin, for corona, a word that had eluded most of us until a year ago, can refer to a crown or coronet of poems.… Continue reading
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An Enarratio of Psalm 2: Behold God’s Anointed
This post follows on from an earlier post: An Enarratio of Psalm 1: Behold the Man. This is therefore the second in what is an experiment which asks what we miss with modern biblical criticism and what we can gain by sympathy with some aspects of Augustine’s interpretive paradigm for reading the Psalms. It bears… Continue reading
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Once Upon a Time in . . . Bethlehem
I Samuel 16: 1–13 Introduction The story of David starts in Bethlehem, the place of his birth and childhood. As soon as we think of Bethlehem our minds tend to switch to that later king of Israel born in that town. Once Upon a Time in Bethlehem, sounds like a Christmas story and there is… Continue reading
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Advent 2018: Pointing to the Light
Readings Job 28:1–28; John 1:1–18; Matthew 2:1–2 Introduction At the start of chapter 2 of Matthew’s gospel we find these words: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the… Continue reading
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P is for Psalms
The Psalms are 150 compositions that defy monochromatic definitions— they are never solely poems or prayers or songs. In their threefold nature they are words addressed to God and at the same time the editors of the Hebrew Bible saw in them a greater value as Scripture. In some sense they are authoritative and normative.… Continue reading
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O is for Old Testament
A few posts ago the term Hebrew Bible was explored with a view to appreciating why the label is more than just an alternative to the Christian term of ‘Old Testament’. In this post the idea that the existence of the Old Testament can be understood as a re-reading of the Hebrew Bible is considered.… Continue reading
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K is for King David
K is for King David This post will take some lyrics from Leonard Cohen’s legendary song Hallelujah as its framework. The second verse of Hallelujah reflects on an infamous scene of adultery: Your faith was strong but you needed proof You saw her bathing on the roof Her beauty and the moonlight overthrew you She… Continue reading
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I is for Israel
Introducing Israel The use of the word Israel is complicated in the Hebrew Bible because its meaning varies throughout the unfolding story that this collection of texts narrates. This post will briefly consider four key meanings of the term Israel. The next post returns to some specific issues mentioned in this post in a little… Continue reading
About Me
This blog’s central aim is to explore all aspects of how the Psalter (the biblical psalms) functions as Scripture today.
To this end it will also include book reviews on the Book of Psalms and related topics.
Some posts will reflect more broadly on biblical interpretation or hermeneutics.
If you like what you see here and want to arrange for me to give a lecture, run a teaching event or a short retreat based around The Psalms then contact me so we can discuss how this might work.
PsalterMark 